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… Matthew 16:25. Matthew 16:15-16 New International Version << Matthew 15 | Matthew 16 | Matthew 17 >> 15 "But what about you?" Matthew 16:17. Pulpit Commentary. We may suppose this to be one of those moments of which the prophet says, in His name, "Then I said, I have labored in vain; I have spent my strength for naught, and in vain" (Isa 49:4): Lo, these three years I come seeking fruit on this fig tree; and what is it? His name is Peter, Jesus says, and it is on this "rock" that he will build his church (16:18). Matthew 16:15-16. Matthew 16:28. Imagine it so? Matthew 16:21. Matthew 16:22. Matthew 16:24. Matthew 16:19. Cela, c'est de la gloire. It is a mark of God's blessing when those who respond in faith are contrasted with those who take offense at Jesus' preaching (11:6).Secondly, this story recognizes Peter's central role as a representative of the disciple community blessed in its confession of faith. Jesus confirms this "confession" by Peter as a mark of God's blessing and as the "rock" upon which he will build his church (16:17-18). Here for the first time in Matthew's gospel the titles of Messiah (announced in the opening line, 1:1) and Son of God are joined together in acknowledgement of Jesus' identity (ironically in the only other occurrence, at Jesus trial before the high priest, this identity will occasion his being found guilty of death! Smile politely but secretly scoff? Matthew 16:16. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Master and disciples are bound together in identity. Yet some there are that have beheld My glory, the glory as of the Only-begotten of the Father, and I shall hear their voice, for it is sweet.He said to them, But whom say you that I am?He saith unto them, But whom say ye that I am?Ellicott's Commentary for English Readers. Peter speaks for the disciples, for Matthew's gospel and the community to which it is first addressed, and certainly for us, announcing that Jesus is the Messiah, the Son of the Living God (16:15-16). Matthew 16:18. Popular Articles Why Is Money the Root of All Evil? Vivre ici bas avec les saints nous connaissons. Related Commentaries for Matthew 16. Karoline Lewis and Matt Skinner for a conversation around preaching the lectionary texts for Pentecost10: Isaiah 51:1-6, Exodus 1:8-2:10, Psalm 124 (7), Romans 12:1-8, Matthew 16:13-20. It is the repeated promise of "blessing" that initiates Jesus' Sermon on the Mount (5:1-12) and so grounds the message of the kingdom and its call for righteousness as a key sign of God's people (5:17-20). How Are We to Be Transformed, not Conformed to the World? Please enter your email address associated with your Salem All-Pass account, then click Continue. Matthew 16:23. "Abraham and Isaac," John August Swanson.Image © by John August Swanson. He saith unto them, but whom say ye that I am?] This community is endowed with the promise of a rich gift, the "keys" of the kingdom, which both here and especially in 18:10-35 is identified as this community's invitation and mission to exercise the power of forgiveness in the binding and loosing of sin in the name of God. Now it is time for Jesus' disciples who have followed him in his Galilean ministry to come clean and acknowledge the identity of this one who has called them and led them in this mission to the world.Today's lesson has fittingly been acknowledged as pivotal and climactic in Matthew's narrative of Jesus' Galilean ministry. New question and answer. As the result of all, I am taken for John the Baptist, for Elias, for Jeremias, for one of the prophets. And what if we could then catch even a glimpse of what it means to be part of this new community authorized and empowered as agents to exercise the task of forgiving and welcoming in the name of a God who desires "mercy and not sacrifice" (9:13; 12:6)? Now in parallel manner the confessor's name is given significance. 11:6; 13:16; 16:17; 24:46). Matthew 16:15. "But who do.Several features of this story, so well-known and established in churchly tradition, are noteworthy for the preacher and hearer of Matthew's message. More emphatic in the Greek, Υμεῖς δὲ τίνα με λέγετε εϊναι; But ye, who do ye say that I am? And what if our hope should be constantly to be part of that vision that to the ends of the earth the will of God might indeed be realized -- that not one of these little ones should be lost to the saving love of God (1:21; 18:14)?13 Now when Jesus came into the district of Caesarea Philippi, he.Join Profs. Yet central questions haunt the reader. For one of the first times in this gospel Jesus does not criticize or qualify Peter's disciple response as one of "little faith" but instead commends it for its revelatory power.Consistent with a unique and major theme in Matthew it is described as a mark of God's "blessing," a blessing that so often defines and accompanies what it means to be a righteous disciple of the kingdom. he asked. But in addition Matthew uniquely calls attention to the signal and central mission of this community. “Who do you say I am?” 16 Simon Peter answered, “You are the Messiah, the Son of the living God.” (Read full chapter 15 “But what about you?” he asked. And Jesus' reply is pointed, "Blessed is anyone who takes no offense at me" (11:3-6).Even foreigners as in last Sunday's lesson have expressed "great faith" in their acknowledging of this "Lord" as the agent of God's mercy (15:21-28). say ye that I am?—He had never put this question before, but the crisis He was reaching made it fitting that He should now have it from them. Matthew 16:26. At the end of the gospel Jesus will commission these disciples as representatives of a new community to go in his name and make disciples of all nations (28:18-20; 13:52).Thirdly, it is precisely to that new community that Matthew now uniquely calls attention. What if we were to see ourselves, too, as called and blessed in our encounter with God's Messiah? Verse 15. We'll send you an email with steps on how to reset your password.He preached in the same church as C. H. Spurgeon over one hundred years earlier. 26:63-66).Names are significant for Matthew. In contrast to Mark, in Matthew's narrative the disciples "understand" the teaching of Jesus (cf. 16 Simon Peter answered, "You are the Messiah, the Son of the living God." Vivre dans l'église n'est pas toujours "de la gloire". The Sermon on the Mount has been delivered and Jesus' ministry of teaching and healing is well underway when John the Baptist still asks that question at issue for every hearer of the good news today, "Are you the one who is to come, or are we to wait for another?" - But whom (who) say ye that I am? As a key signifier of the promises of God, this blessing is repeated at key points in Matthew's narrative (cf. Matthew 16:20. The stories to this point have repeatedly pressed the issue of faith and discipleship as the many stories of Jesus' teaching and healing have led these disciples and ourselves to expect some things about this one called the Son of Man.And now these stories are focused in Jesus' intensely direct and personal question and in Peter's response. "Who do you say I am?" ...We're here to inspire better preaching by offering timely, compelling, and trustworthy content for working preachers -- all for free. Mark 8:21 with Matthew 16:12; see also 13:51). What if we were to then know ourselves to be called by this promise and given a new identity as disciples and ambassadors of the kingdom? Matthew alone of the gospel writers uses the word translated here as "church" (see also 18:17) and links it with talk of the kingdom (16:19). Questions have a way of marking important moments and events.So it is with today's lesson. What Does Christ Mean? What would it look like for us to claim such a blessing and to have such imagination as to join in this confession and community -- as Peter speaks on our behalf? Matthew 16:27. Church as the community of disciples and the kingdom of God are intimately bound in Matthew's conception of Jesus' mission, which from this point on in the story is linked to Jesus' passion, death, and resurrection.This linking of this community's existence to Peter's confession would be significant enough. Why?Brainwave 189: Lectionary Texts for the 21st of August 2011.Sign up for email news about Working Preacher resources. Artwork held in the Luther Seminary Fine Arts Collection, St. Paul, Minn....that what you do this week could change the world?Would you believe me? Vivre au ciel avec les saints nous aimons. DIMANCHE 24 AOUT 2008 ESAIE 22, 19-23 ROMAINS 11, 33-36 MATTHIEU 16, 13-20 INTRODUCTION : * situation : Nous voilà à Césarée de Philippe, à l'extrême Nord de la Palestine, au pied du Mont Hermon, proche des sources du Jourdain. Matthew 16:15. Meg Bucher. Yet most people today have never heard of John Gill. On this "rock" I will build my "church." One cannot emphasize that invitation and mission too strongly in Matthew's conception of the continuing call and responsibility of discipleship.The questions remain. Cela c'est une autre histoire. Vos commentaires sont toujours les bienvenus. This was the important question to which the previous one led. At his birth Jesus' name is interpreted as signifying that "he will save his people from their sins (1:21). Matthieu 18:15-17. Matthew's story has from the beginning drawn us in with the good news announcement of salvation that is to be for us in this one who as "Immanuel -- God with us" will "save his people from their sins" (1:21-22). Robert Hampshire . Presented here is a verse by verse exposition of the New Testament.Compiled & Edited by Crosswalk Editorial Staff. Discipleship is named, founded, and commissioned in this confession.

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